| MOVING FROM THIRD TO FOURTH DIMENSION | | Seeing this world from the fourth dimension. Intimacy with God. The path to the Pathless. |
| | THE DREAM AND THE DREAMER | | The secret of creation. How the dream starts. The climax of Vedanta. On pain, suffering, angels and Enlightened Ones. |
| | CONDITIONS FOR ENLIGHTENMENT | | Preparing for Realization. Being with God, fully conscious each moment. Mystery of relativity. What is a true devotee? |
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| VEDANTA—THE ACME | | Seeing the form or the Substance, the ring or the gold. We were, are, and will be That. |
| | REALIZATION | | Describing the glory of the Indescribable. Openness and retention lead to Realization. |
| | RETURNING HOME | | We come from God and go back to God; in between we go round and round and call it progress. |
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| DANCE OF THE UNIVERSE | | The rhythmic movement of all creation, God’s ecstatic dance. Coming in tune, dancing with the Lord. |
| | LIGHT AND ILLUMINATION | | Seeing the wax or the candle, form or Spirit. How to assume our proper role in the cosmic machinery. |
| | RESPONSIBLE ONENESS | | Merging ego in responsible Oneness. Becoming what we truly are, finding fulfillment. |
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| THE DAZZLING DARKNESS | | The ultimate expression of Perfection. What is darkness? “Because That shines, everything shines.” |
| | TRUE IDENTITY | | Realizing our true identity. On creative imagination, projection and the power of creation. |
| | THE ULTIMATE GOD | | Consciously or unconsciously we are all seeking the Ultimate. Why we keep on missing it. |
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| HIDE AND SEEK | | Our game of hiding under the blanket. On awakening and unfoldment. It is not beyond but within us. |
| | BEYOND CONCEPTION | | The Source beyond all formulas and conceptions. Total extinction of ego equals omnipotence. The proof of spirituality. |
| | DIRECT KNOWLEDGE | | The secret of creation. Why knowledge remains limited. First realizing That, knowing which we know everything. |
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| JOYFUL DEDICATION UNTO HIM | | The meaning of love. Expanding our consciousness, breaking the barrier of distinction, merging into the Source. |
| | THE WAVE AND THE WATER | | What are relativity and Absolute? The fallacy that makes us slip from the Truth. |
| | DIRECT AND INDIRECT METHOD | | How to remain still between the two points of relativity. Delusion of perception. Curing the basic fallacy. |
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| RELEASE THROUGH SETTLEMENT | | Settling down and coming to the main business. Realizing the Oneness. |
| | THE CREATOR AND CREATION | | What is number one for us? Going to the Source. “Me and my God are One; let me Realize it.” |
| | THE MYTH OF OTHERWORLDLINESS | | Egolessness is for this world. Divine manifestation into the material plane. Life Divine on earth. |
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| THE BASIS OF LOVE | | The open secret of unconditional love. Looking to the immediate or the ultimate Goal. The basic essential unity. |
| | MERGING BACK INTO ONENESS | | What will solve our miseries? Why intellectual answers do not satisfy. Going back to the point where it all started. |
| | UNFOLDING OUR POTENTIALITIES | | Unfolding the Perfection that is already there. Sages as harbingers of Truth. Struggle between darkness and light. |
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| YOU ARE THE LIGHT | | Light can be discovered anywhere, anytime. Firm faith qualifies us for seeing the Light. Meditation on Light. |
| | THE MAJOR BLOCK TO REALIZATION | | The “sleeping bag” of our personality; giving it up is like shooting an arrow at the target. |
| | REALIZING OUR PERFECTION | | Why don’t we see our perfection? Following cosmic laws. Facing the living God. |
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| WHAT IS BREAKTHROUGH? | | Breakthrough from darkness to Light. Transcending existing values. Seeing, knowing and loving God. |
| | DESCRIBING THE INDESCRIBABLE | | Beyond thought, throbbing Oneness communicates. Going within our own soul. Love, the nearest door. |
| | IN LOVE WITH SHINING TRUTH | | Loving detachment from personality and self-image. Sat-Chit-Ananda, Truth, Consciousness and Bliss. The greatest service to mankind. |
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| THE HAND OF GOD | | God’s hand never leaves us. The perfect relationship between Creator and creation. |
| | EXPANDING IN LIGHT | | Groping in darkness, we don’t see earth as already the kingdom of God. Nitya Lila, dancing in His joyful creation. |
| | WE ALL BELONG TO GOD | | A prose poem to the Creator of everything, including us and our life. Inspiration to live in that awareness. |
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| THE WAY TO THE ABSOLUTE | | Many ways—one Goal. When relativity ends, the self-existent Absolute instantly shines forth. Dissolving ego. |
| | THE BRIGHT PATH OF KNOWING | | Truth on the Lord’s bright, open way. Why do we cling to illusory dreams? How to awaken. |
| | ABSOLUTE EXISTENCE | | Essential Existence, the central idea of eternity. Getting back to the soul space. Signs of His working. |
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| ACROSS ALL THE BARRIERS | | Crossing the barriers to Perfection, our true life, joy and Oneness. Dharma gives us eyes. |
| | THE BLISSFUL EYES OF AWAKENING | | Where merging becomes a reality, the eyes of consciousness open. “Be what you truly are.” |
| | SOULS UNITED IN LOVE | | Love springs from the soul; it makes union possible. Matured feelings; catching the subtle vibrations. |
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| TRAVELING IN INFINITY | | On Absolute Existence, will, intuition, idea and mind. The history of creation. Maya, the self-made illusion. |
| | KNOWING THE TOTALITY | | Going beyond intellect and theology, rejecting nothing, to see the full Vision. The dilemma of free choice. |
| | THE GENESIS OF VEDANTA | | The highest philosophy is direct Truth; the simplest way possible, yet the most misused. The imparting of Vedanta. |
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| THE ETERNAL RELIGION | | Vedanta: where all systems end and Realization begins. Non-dualism, One without a second. Transcendence without condemnation. |
| | UNFOLDING NATURALLY, AS WE MIGHT | | Natural unfoldment towards Enlightenment. The control that maintains freedom and ensures growth. Crisis: a time to decide. |
| | OUR TRUE SENSE OF SEEING | | A wealth of examples of applying true seeing; being present in moment to moment living. The releasing factor. |
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| BEING: WITHOUT PROJECTIONS | | Doing but not as the “doer.” Without the entrapment of projection, everything happens as it should. Earth as a living being. |
| | RHYTHMIC FLOW INTO THE UNKNOWN | | The cosmic flow, basis of all living; imperceptibly, through unassuming unfoldment, it leads us to the Source. The sublime voice of justice. |
| | THE BEAUTY OF UNFOLDMENT | | Our illusory shifting sands; facing the challenge, coming to conscious living. Our projections interfere with God’s working. |
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| FREEDOM FROM FEAR | | The ghost of fear. Confronting mental limitations. What do we know about God? |
| | SEEKING WHAT WE ALREADY ARE | | Discovering our inherent perfection. What is renunciation? Understanding is relaxing, coming in tune, direct communication. |
| | COMING HOME TO FREEDOM | | Joy in melting, freedom in Being and stillness. Choosing the Real. The pure mind of the Son of God. |
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| IN PERFECT STILLNESS | | The goal of meditation, samadhi, that perfect stillness from which Oneness emerges. Lessons of earth consciousness. |
| | THE COMMON SENSE OF WISDOM | | Straight, simple common sense, the challenge of Truth. Does free will exist? The precise discipline of Vedanta. |
| | DELIVERANCE | | Emancipation, merging in timelessness and spacelessness. Going within to know “who am I?” (Monaural recording) |
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| A DOLL OF SALT | | No turning one’s back to the battlefield. The highest science is discovery of the Self. Finding our Oneness. (Monaural recording) |
| | REMEMBRANCE AND REALIZATION | | The message of all Satsangs and scriptures. Realizing what we believe. Avoiding forgetfulness. Love teaches us to be One. |
| | THE FULFILLMENT OF ONENESS | | Balance of the three gunas (qualities of mind). Shining truths from the Vedic Upanishads and Puranas. (Monaural recording) |
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| OPENING THE DIVINE EYE | | When the flower of Spirit totally blossoms, that is Divine Seeing. Truth, beauty and goodness. (Monaural recording) |
| | THE INFINITE HORIZON | | Cutting asunder the knots of bondage. Our ancient heritage. Education which enlightens. Meditation on the Absolute. |
| | INQUIRY INTO TRUE IDENTITY | | “With what light do we see the darkness?” Yogic understanding of the body. Meditation on Awareness. |
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| THE TRANSFORMATION OF LIFE | | Living the transformed life on earth. Fullness of Being, knowing the Indestructible. The beauty of transcendence. |
| | VEDANTA, THE END OF ALL PHILOSOPHIES | | Absolute nondualism, the cream of the world’s knowledge, handed down orally in its purest form. |
| | NONDUALISM AND THE DUALISTIC PLAY | | Putting nondualism “in your pocket” and living in the world with realism and discrimination. Why idols were created. |
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| THOU ART THAT | | A classical exposition of Vedanta. Purely on its own merit it is called the highest, the ultimate knowledge. |
| | AWAKENING AT THE GATE OF JOY | | The Absolute with and without attributes. Theism and devotion in Vedanta. The creation of man. Awakening into Divinity. |
| | THREE BOONS FROM THE LORD OF DEATH | | Comprehensive Vedantic treatise given by Yama Raja, Lord of Death, to Nichiketa, worthiest of disciples. The path of Light. |
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| THE ILLUSION OF SPACE, TIME AND EGO | | All conceptions are superimpositions upon Reality, illusory dreams only. Dissolving the basic illusion. Vedantic meditation. |
| | FROM DARKNESS TO LIGHT | | Oneness includes all variety and differences; seeing the one Light in the rainbow. The great remembrance: Spirit is doing all this. |
| | RELATIVITY AND THE ABSOLUTE | | A full understanding of the link between Absolute and relativity. Nondualism and the personal God. |
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| NOTHING HAS EVER HAPPENED | | The climax of Vedanta. Parable of the two birds. Lines drawn on the water: a play of freedom, joy and Light. |
| | THE ONENESS AND UNITY OF ALL | | Science and spirituality of the New Age. Erasing the false distinction between individual self and the Unlimited. |
| | UNITY OF WISDOM AND LOVE | | Reconciliation of the Absolute and the Divine with form. Love, the basis and purpose of creation, is born from Wisdom. Conditional love vs. unconditional. |
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| WHO IS THE THINKER? | | Victims of our minds, we are blind and unconscious. Listening to our own prayers. Sameness, not equality. |
| | THE CESSATION OF PAIN | | Application of the Highest Wisdom to the solution for our pain and misery. The illusion of isolation. |
| | GOING BEYOND FORM AND NAME | | In the astral, fourth dimension we clearly see the Oneness within all the forms and names. Fulfilling our mission in life. |
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| EGO AND SELF-ABANDONMENT | | A nondualistic approach, the oneness of subject and object. Ego, the crucial and most missed point. |
| | THE NATURE OF ILLUSION | | Why are we creating all these illusions? Tuning in with the Guru, lighting a candle from a Candle. |
| | HIGHER COMMUNICATION | | God and Master always communicate with us; we receive to the extent we are conscious. The hierarchy of communication. |
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| FULL OPENING TO PERFECTION | | Well-being of body and mind, immunity to outer conditions. Coming back to our fundamental True Being. Communication from Guru to disciple. |
| | THE WISDOM OF VEDANTA | | The creation of this illusory world, seeing where we started all this. The ultimate answer is within. “If you know yourself, you know everything.” |
| | THE ULTIMATE VISION | | The view from the pinnacle of Realization. All this variety is strung on the thread of Perfect Oneness. |
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| ONE-POINTED, LIKE AN ARROW | | The myriad forms of God. Emerging from the ocean of dreams into the sunshine of Reality. One-pointed concentration. |
| | SUPREME REALIZATION | | Beyond mind and Vedanta, the supreme point of the Vedas: Nothing has ever happened. Shifting our gaze to that Reality. |
| | ILLUSION, REALITY AND THE NEW AGE | | All darkness is but the absence of Light, never a separate entity. It is we who perpetuate maya (illusion). Rebuilding the foundation. |
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| ULTIMATE ONENESS OF CREATION | | We appear as many, yet all multiplicity is within one Being. In relativity, Oneness expresses as love. Going deeper to find Oneness. |
| | AKASHIC RECORDS: ALL IS HE | | The eternal records, known to Sages and Yogis. Only He is happening, in one interdependent Totality. Worship of all Nature. |
| | THE BLISS OF KNOWING AND BEING | | Real knowing is Being, without attributes, indescribable, fully satisfying. God is also Being, within everything. The objective is subjective; we perceive only what we are. |
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| SALVATION | | The greatest salvation: all is, has been, will be Perfection, Divine. Ending the spell of maya (illusion). |
| | EXISTENCE, CONSCIOUSNESS AND BLISS | | Sat-Chit-Ananda—attributes of the Ultimate. The true purpose of the Satguru. Enlightenment is with us; do not grieve—be awakened. |
| | OUR PLACE IN GOD’S PLAY | | Each being is part of one Universal Being; all are interconnected in unity. Opening our consciousness helps Earth to evolve. Environmental problems are symptoms of a deeper malady. Playing according to God’s rules. |
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| WE PERCEIVE ONLY WHAT WE ARE | | We see objectively by habit and instinct, but objectivity is illusion. Subjectively, everything inside and outside us is what we are, our own mind. There is nothing but subjective Oneness—all the rest is play within the creation. Playing the game of illusions with love. |
| | I AM WHAT I AM | | In subjective Oneness, there are no problems, only occurrences. When we are objective, unconscious, we miss the pure golden sunshine of Love that is always there. To God there are no “others.” Love sustains, carries us forward. Joy in Being. |
| | TRANSCENDING THE SUBJECT-OBJECT ILLUSION | | In reality, we are One: everything is within you and everything is you. Our conceptual, habitual separation of subject and object is the fundamental cause of all pain and problems. Life need not be a struggle. |
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| YOUR WHOLE WORLD IS YOU | | Understanding the “terrible” aspect of God; it purifies and awakens us; it is our own projection. Divine Mother, Shakti, the natural forces and you are not separate. Why did God create? Lighting a candle from Candle. The silencing of pride. |
| | TIME AND SPACE: FROM ILLUSION TO REALITY | | Time and space are our conceptions within relativity, a habit to which we are now in bondage. Sages remind us of subjective reality, “It is all you.” Guru enkindles the Light in us, provided we are ready, in tune, receptive. |
| | STHITA PRIGNA: ESTABLISHED IN PURE INTELLIGENCE | | Leading to full Enlightenment, Sthita Prigna transcends intellect, gives higher answers. The power of faith. The jigsaw puzzle of creation is for the enjoyment of all, yet each reflects one’s own self. |
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| SUBJECTIVE REALITY: EVERYTHING IS YOU | | Believe that everything is you. Original virtue is getting back to that Oneness, beyond illusions. Higher than ethics, all problems solve here. For a candle to burn from a Candle, certain prerequisites are required. Honest, sincere will is needed to change ourselves. |
| | DISCOVERING THE JOY WITHIN US | | Why is “going outside” easier than “going within.” In joy we create; in forgetfulness we seek enjoyment, yet all gratification comes from within. |
| | ULTIMATE FULFILLMENT RESIDES WITHIN | | Love, joy, beauty and comfort do not come from things and people, they awaken from within us. When we identify satisfaction with the transitory world, it remains a mirage. God helps those who care to become ready. |
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| OPENING THE GATES OF LIGHT | | Consciousness is already “expanded;” we just have to open and see. “Thou Art That”—what keeps us from realizing it? Our part is not to bargain with God, but to open our hearts and love Him. |
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